For in all of the mainstream articles and talk this past week about the centennial of the end of World War One, a particular fact is often absent. It wasn’t the diplomats, politicians, kings, presidents, emperors, generals, admirals, or well-meaning liberal journalists that finally ended the war. It was the soldiers, sailors, and workers of Germany who ended it by throwing down their weapons and refusing to die anymore for the Kaiser.
On Wednesday, August 22nd, about 50 people gathered at the Cambridge Public Library to hear four members of Boston DSA speak on an introduction to ecosocialism.This article is a recap of the concepts discussed at the panel and discusses the central tenets of ecosocialism, and ongoing ecosocialist struggles within DSA nationwide.
The capitalist exploitation of nature and labor are two sides of the same coin. The labor process is always something in which humans and nature participate. It is in the very fibers of nature that labor becomes congealed as value that can be captured by capital, the commodity becoming a vessel through which labor-power is quite literally extracted from human bodies. Yet, just as humans come to see themselves as distinct from the natural world, we also come to see capitalism as distinct from the extractive economies through which it feeds on the planet.
There is a widespread problem in capitalist nations within the Global North, of conflating GDP with “standard of living”, and equating possessions and access to technology with personal well-being. Economic growth, in practice, means growth for the few privileged individuals and growing inequality for the rest. It is an obvious moral obligation to mitigate the destruction wrought by growth-induced climate change for vulnerable communities and future generations. We must rethink the modern meaning of the words “needs” and “well-being” in order to imagine a revolutionary post-growth future.
As Huey P. Netwon put it in his 1968 interview with The Movement, our goal is “...a people’s revolution with the end goal being the people in power.” Socialism is the people in power — not lawyers, coders, politicians, or union bureaucrats. Those us of us that have the privilege of working within and understanding the various systems that support and reinforce capitalist rule cannot win socialism through use of those skills alone. We have to use those skills to serve the people, not to advance our own position in the movement.
by Cam W. According to the online Gun Violence Archive, a non-profit organization that tracks all gun-related activity in the United States, there has been 37,000 shootings and deaths in America thus far in 2018 alone. While this number in itself is absurdly high, gun violence is only a culturally relevant discussion topic after mass …
“Psychology for Socialists” is a multi-part series designed to introduce people to findings and theories in Psychology that are relevant to socialism and activism. The tools that fascists use to stoke fear, sow division, and demand obedience are taking advantage of aspects of the human mind that, without any malicious intent or really any control at all, can shatter friendships, schism organizations, and lead to types of toxic behavior we see in leftist organizations.
by Socialist Nurse For 4 months now, we’ve been waiting for management to fill an open nursing position in our department. The word from the nursing manager is that there are “very few applicants” none of whom appear to be a “good fit.” Insert your bromides about the nursing shortage here, if you’d like, but …
This year, members of Boston DSA have participated in the #DonateYourVote campaign through Emancipation Initiative's Ballots Over Bars campaign. The #DonateYourVote campaign partners an incarcerated person who has had their voting rights stripped away by the state, and a freeworld volunteer who will vote as their partner would. This year, 165 people volunteered to donate …
We participate in this grand illusion of uncritical domination through our dates to botanical gardens, our Instagram-worthy hikes, and our family camping trips. So, if we can’t forge a proper connection and respect for what’s natural through the integration of our current culture, does this mean the proper solution is to hike the Appalachian Trail for 6 months? Should we fully capitulate to nature? What I hope we’ve come upon through this analysis is to realize that there were various discrete historical events related to the development and spread of capitalism (from the so-called “enlightenment” and the industrial revolution, to the imperialism of Baconian science) which has brought us to this inflection point in the development of humanity and nature. The very fact that climate change is such a political issue necessarily exposes it to dialectical examination.